Holy Wells: Europe


Since Time Immemorial the healing qualities of the waters of holy wells - natural springs which flow from deep within the Earth - have been recognised and sought after for the cure of ailments. While some are renowned for healing specific problems, others are visited for more general cures.

Many holy wells have a baptistry and/or chapel built over the spring or nearby, and are associated with a specific saint.

A prayer is offered to the spirit of the well (saint, nature spirit or goddess), and a votive offering left at the well or nearby. In many celtic areas small strips of cloth ("rags" / "clooties") are attached to nearby vegetation. Elsewhere a piece of silver or a pin may be left as an offering. In some localities it is customary to leave an entire garment or other item such as crutches relevant to the part of the body needing cure. Animal equipment may be left where help for an animal is sought.

Other kinds of votive offerings include rosaries, medals, crosses, religious icons and plaques.

At some sites it is the tradition to follow a specific ritual. This may be as simple as walking around the shrine a certain number of times in a certain direction, or a complex as spending the night at a certain spot before or after performing specific rites, as at Madron, where the pilgrim seeking healing should first visit the holy well - preferably on the first Thursday in May - to make suitable invocations before sleeping at St Maddern's bed to allow the healing magic to manifest.

In Secret Shrines Paul Broadhurst gives the full account of how in 1640 John Trelille was miraculously cured in this way, as testified by the Bishop of Exeter.

At holy wells where rag offerings are left the cloth may be dipped into the water and used to wash the affected part before being tied to a branch. It is said that as the rag disintegrates so the ailment will fade.

The holy well would seem to be the precurser of the modern" wishing well" - a well where it is thought that any wish will be granted. In 2006 it was reported that around £3,000,000 per year is left in wishing wells, so testifying to a continued popularity of an ancient tradition.

Bibliography


 

 

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St Astier
Aureil 
Azerat
Bayac
Beynac
Capelou
Les Cars
St Céré
Chartres
Conques
Cussac 


Fonpeyrine

La Fontaine à Devotion de la Fontenille
Fontestorbes
St Front
St Geyrac
Gimel
Gluges
Gourdon
Grand Roc
Jaure 


Lalinde
Laniscat
Lascaux
Lourdes
St Malo
les Trois Fontaines

Mont St Michel
Montvalent
Neuvic
Nimes
Périgueux
Pezuls 

St Quentin la Poterie
Redon Espic
Rocamadour
Roque Gageac 



Sarlat
Souillac
Treillet
Uzes
Valette
Vallereuil
Font du Vallon
St Victor 

  Laveyssière
Laveyssière

   Laveyssière
Laveyssière

Click for larger image - Brocéliande: La Fontaine de Jouvance
La Fontaine de Jouvance
  

   Laveyssière
Laveyssière

Laveyssière
Laveyssière
  

   Click for larger image - Plazac
Plazac

Click for larger image - Plazac
Plazac


Puy de Bar
   

  Capelou
Capelou

Capelou
Capelou
  

Click for larger image - Fountain of Youth, Novorossiysk
Novorossiysk


Click for larger image - Corte de Garcia
 Corte de Garcia


Click for larger image - Relragen de Baixo
Relragen de Baixo 


Click for larger image - Fonte do Ferrea, Cachopo
Fonte do Ferrea, Cachopo


Courbefy
 

 

 Click for larger image - Levroux
 Levroux

 

Click for larger image - Carnac: Le Moustoir
 Le Moustier, Carnac

 

 

 

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UK Holy Wells

 

 

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